Tag Archives: Almightiness

The Church of Almighty God | Job’s Perfectness and Uprightness and Fearing God and Shunning Evil Are Seen in His Daily Life

About Job Himself

After learning about the whole course of Job’s experiencing the trials, most people, I believe, begin to have interest in the information about Job himself, and are especially concerned about the “secret” of how Job received God’s approval. Now let’s talk about Job himself here!

Job’s Perfectness and Uprightness and His Fearing God and Shunning Evil Are Seen in His Daily Life

To talk about Job himself, let’s start from the evaluation of Job from God’s mouth “that man was perfect and upright, and one that feared God, and shunned evil.”

First, let’s learn about Job’s perfectness and uprightness.

How do you understand the “perfectness and uprightness” spoken of here? You think Job was so flawless and so upright, don’t you? Of course, this is the literal interpretation and understanding. If we want to truly know about Job himself, we cannot divorce it from the real life. If we only focus on the letters, books, and doctrines, we cannot find any answer. Let’s first look at how Job lived in his daily life, that is, look at what his usual behavior in his life was, and through it know about Job’s living principles and his goal of life and also know about the quality of Job’s humanity and his pursuit. Now, let’s see the last word in Job 1:3, “so that this man was the greatest of all the men of the east.” This word means that Job had a very high position and status at that time. Here it does not tell that Job was the greatest of all the men of the east because he had great possessions or because he “was perfect and upright, and one that feared God, and shunned evil.” Anyway, Job had a favored position and status in people’s eyes. This is the first impression people had about Job in the Bible: Job was a perfect man and one that “feared God and shunned evil”; he had large wealth and also a respectable position. As to a normal man who had such living environment and conditions, his daily diet, the quality of his life, and every aspect of his private life attracted the attention of most people. So, we must continue to read the following scriptures in the Bible: And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. (Job 1:4-5) This passage of scripture records two things: The first is that Job’s sons and daughters often feasted and ate and drank together, and the second is that Job often offered burnt offerings, because he was often worried for his sons and daughters, afraid that they might have sinned and cursed God in their hearts. These two things are the accounts of different lives of two kinds of people. One is about the kind of people like Job’s sons and daughters. They often feasted and lived a luxurious life because of their rich life. They indulged in the life of eating and drinking their fill and enjoyed a life of superior quality brought by abundant material things. Living such a life, they often sinned and offended God unavoidably. But they did not sanctify themselves, nor did they offer burnt offerings for that. It can be seen that these people did not have a place for God in their hearts and that they did not contemplate God’s grace or fear offending God, much less fear cursing God in their hearts. Of course, the details about Job’s sons and daughters are not what we are concerned about. The focus of our talk is what Job did when he encountered these things, which is the other thing recorded in this passage of scripture. This thing is involved with the substance of Job’s humanity and his daily life. The scriptures record that when Job’s sons and daughters feasted, Job did not participate in it, and only his sons and daughters often ate and drank together. That is to say, Job neither feasted nor was merry with his sons and daughters, indulging in extravagant eating and drinking. Although he was rich and had all kinds of possessions and many servants, his life was not luxurious, and he did not, because of his being rich, indulge in a superior living environment, hanker after fleshly enjoyment, or forget to offer burnt offerings, much less gradually depart from God in his heart. It can be seen that Job was discreet in his life. He did not become greedy or love enjoyment or pay much attention to the quality of his life because of God’s blessing to him. Moreover, he was humble in doing things, modest in conducting himself, and careful and cautious before God, often contemplated God’s graces and blessings, and always had a heart of fearing God. In his daily life, he often rose up early in the morning and offered burnt offerings for his sons and daughters. This means that Job not only feared God himself but also hoped that his sons and daughters could fear God like him and would not commit offense against God. That is, rich material things did not occupy Job’s heart or take the place of God in his heart, and all that he did in his daily life, whether for his sons and daughters or for himself, had to do with “fearing God and shunning evil.” His fear of Jehovah God was not just on his lips, but was put into practice and manifested in every bit of his daily life. Such actual manifestations of Job show us Job’s honesty and Job’s substance of loving justice and positive things. He often “sent and sanctified them,” and this means that he did not agree with or approve their actions but loathed and condemned them in his heart. He was sure that the actions of his sons and daughters were displeasing to Jehovah God, so he often asked them to confess their sins before Jehovah God. This action of Job shows us another aspect of his humanity; that is, he never walked with those who often sinned and offended God but stayed away from them and shunned them. Although they were his sons and daughters, he did not abandon his principle in conducting himself because of his blood relationship with them or tolerate their sins because of affection, but exhorted them to confess their sins to be tolerated by Jehovah God, and he also warned them not to forsake God because of hankering after enjoyment. Job’s principles in treating people are inseparable from his principle of fearing God and shunning evil. He loved what God accepted, hated what God loathed, loved those who feared God in their hearts, and hated those who did evil and did things that offended God. His love and hatred were manifested in his daily life. This is Job’s uprightness God saw with his eyes. Of course, this is also the expression and living out of Job’s real humanity in dealing with people in his daily life which we need to know about.

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The Church of Almighty God | God Allowed Satan to Tempt Job for the Purpose of Perfecting Job’s Faith

2. Satan Tempted Job the First Time (his livestock were taken away; his sons and daughters were hit by a calamity)

1) God’s Word

(Job 1:8) And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and shuns evil?

(Job 1:12) And the LORD said to Satan, Behold, all that he has is in your power; only on himself put not forth your hand. So Satan went forth from the presence of the LORD.

2) Satan’s Answer

(Job 1:9-11) Then Satan answered the LORD, and said, Does Job fear God for nothing? Have not you made an hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his substance is increased in the land. But put forth your hand now, and touch all that he has, and he will curse you to your face.

God Allowed Satan to Tempt Job for the Purpose of Perfecting Job’s Faith

The word in Job 1:8 is the first conversation between Jehovah God and satan we have read in the biblical records. What did God say? The text records as follows: And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and shuns evil? This is God’s evaluation of Job before satan. God said that he was perfect and upright and feared God and shunned evil. Before his conversation with satan, God had determined to use satan to tempt Job, that is, to deliver Job to satan. The purpose of doing so, on the one hand, was to prove the exact accuracy of God’s searching and evaluation of Job and to put satan to shame through Job’s testimony. On the other hand, it was to perfect Job’s faith and fear of God. So, when satan came before God, God “came straight to the point” and asked satan directly, “Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and shuns evil?” God’s question contains such meaning: God knew that satan roamed everywhere and often spied on his servant Job and often tempted and attacked him. It attempted to crush Job by a certain means to prove that Job’s faith and his fear of God were untenable, and it also looked for chances unscrupulously to afflict Job and cause him to forsake God, so that it could take him away from God’s hand. However, God searched Job’s heart and saw that he was perfect and upright and that he feared God and shunned evil. God told satan by questioning that Job was a perfect and upright man, one that feared God and shunned evil, and that he would never forsake God and follow satan. Hearing God’s evaluation of Job, satan became more exasperated and was even more impatient to take Job away. This was because it never believed that man was able to be “perfect and upright” or believed that man could “fear God and shun evil,” and it also hated man’s perfectness and uprightness and hated anyone who could “fear God and shun evil.” Just as satan answered Jehovah in Job 1:9-11, “Does Job fear God for nothing? Have not you made an hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his substance is increased in the land. But put forth your hand now, and touch all that he has, and he will curse you to your face.” God well knew satan’s malicious nature and also deeply knew that it had harbored the intention of afflicting Job for a long time. So, here, by telling satan again that Job was “a perfect and an upright man, one that fears God and shuns evil,” God was to get satan to submissively do what he wanted it to do—to show its true colors—to attack and tempt Job. That is to say, God purposely emphasized that Job was perfect and upright and feared God and shunned evil, and used this means to stir satan to make an attack against Job because of its hatred of and annoyance at Job’s “being perfect and upright and fearing God and shunning evil,” thus letting satan be shamed by Job’s “being perfect and upright and fearing God and shunning evil,” so that it could be utterly shamed and defeated and would never again doubt or accuse Job’s being perfect and upright and fearing God and shunning evil. Thus, a trial from God and a temptation from satan would be inevitable. And the one who could bear God’s trial and withstand satan’s temptation was only Job. After that conversation, satan was allowed to tempt Job. That was the first round of attack from satan. Its target was Job’s possessions. Because satan accused Job as follows: “Does Job fear God for nothing? …you have blessed the work of his hands, and his substance is increased in the land,” God allowed satan to take away all that Job had. That was God’s intention of conversing with satan. But God made a requirement of satan: “Behold, all that he has is in your power; only on himself put not forth your hand.” (Job 1:12) It was the condition God made after he allowed satan to tempt Job and delivered Job into satan’s hand, that is, the bottom line God set for satan, ordering it not to do harm to Job. God acknowledged Job’s perfectness and uprightness and believed that Job’s uprightness and perfectness before him could withstand the test and was beyond doubt, so he allowed satan to tempt Job. Yet he set a limit for satan: satan was only allowed to take away any property of Job, but not to put forth its hand on him. What does this mean? It means that at that time God did not completely deliver Job to satan, and it was allowed to tempt Job in any way or means, but was not allowed to harm Job himself, not even a hair. That is because man’s everything is governed by God and man’s death or life is decided by God, and satan has no such right. After God said the word to satan, satan went anxiously. It went to tempt Job by various means. Soon, Job lost his flocks and herds all over the hills and lost all the possessions God bestowed to him…. God’s trial came upon Job just like that.

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Although we know from the Bible the origin of the temptation Job underwent, did Job, as the “one concerned,” know about that? Job was only a mortal, and of course, he did not know the story that happened behind him. However, his fear of God and his perfectness and uprightness made him aware that it was God’s trial coming upon him. He did not know what had happened in the spiritual realm or what God’s intention was behind the trial, but he knew that no matter what came upon him, he should hold on to his perfectness and uprightness and hold fast the way of “fearing God and shunning evil.” Job’s attitude and reaction to these things were seen very clearly by God. What did God see? He saw Job’s heart of fearing him. That is because from the beginning to the end of Job’s undergoing the trial, his heart was always open to God and was laid before God, and he never gave up his perfectness and uprightness or forsook and departed from the way of “fearing God and shunning evil.” That was what God was most gratified with.

Eastern Lightning | God Would Destroy the World with a Flood, and He Commanded Noah to Built an Ark (3)

(Gen 6:18-22) But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons’ wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come to you, to keep them alive. And take you to you of all food that is eaten, and you shall gather it to you; and it shall be for food for you, and for them. Thus did Noah; according to all that God commanded him, so did he.

When the world would be destroyed with a flood, God could call Noah to make an ark and do some preparatory works for God before the destruction of the world by a flood. God could call a man, Noah, to do the series of things for God. But in the present age, God has no one to call. Why is this? Maybe everyone present knows and is clear about the reason. Is it necessary for me to make this thing clear? If I speak of it, that may somewhat hurt your face and make everyone upset. Some say, “Although we are not just men, nor are we perfect men in God’s eyes, if God commands us to do a certain thing, we will be equal to it. This is because before, when it was said that the great disasters would come, we began to prepare food and the things needed in the disasters. Wasn’t all that done according to God’s requirement? Weren’t we very cooperative with God’s work? Then can’t we compare with Noah in doing these things? Isn’t our doing so true obedience? Isn’t our doing so acting according to what God has commanded us? Haven’t we also done according to God’s word because of believing it? Then why is God still grieved? And why does he say that he can find no one to call?” Is there any difference between the doings and behavior of these people and Noah’s? What is the difference? (It is out of our own will that today we have prepared those foods for disasters.) (Our doings and behavior all fall short of righteousness, while Noah was a just man in God’s eyes.) This word is somewhat relevant. There is a substantive difference between the things Noah did and the things people today did. When Noah did the things according to what God commanded him, he did not know what God’s will was or know what God would accomplish. God only gave him a charge, commanding him what he should do, without much explanation, and he just did according to it. He did not guess God’s intention secretly, and he did not have resistance against or have a double heart toward God, but he just did according to what God commanded him with a pure and simple heart, and whatever God told him to do, he did it. Obeying and listening to God’s word was the conviction behind his doing things. He was just so straightforward and so simple toward God’s commission. His substance, the substance of his action, was obedience, without suspicion or resistance, much less consideration of his personal interests or his personal gain or loss. Moreover, when God said he would destroy the world with a flood, he did not ask when or sound God out, much less ask how God would actually destroy the world. He just did according to what God commanded him. After God told him how to make the ark and of what it was to be made, he did everything according to what God commanded him. Furthermore, after God told him, he acted at once. He did according to God’s commandment with an attitude of satisfying God. Was his purpose for him himself to escape the disaster? No. Did he ever ask God how long it was to the destruction of the world? No. Then did he ask God or did he know how long it would take to make the ark? No, he didn’t know either. He just obeyed, listened, and did what he was told to do with simplicity. The people today, however, are different: When God’s word conveys a small hint or when they sense the slightest sign of something, they immediately take action themselves to prepare food, drink, and the things to use for themselves in the future in all desperation and at all cost, and they even make ready the route to flee for their life when the disasters befall. The more interesting thing is that man’s head is of much “use” at crucial moments. Under a situation in which God has not given any commandment, people have made proper arrangements themselves for the things that may happen to them in the future, which can be described with one word—“perfect.” As to what God says, what God’s will is, and what God wants, no one cares about them or tries to comprehend them. Isn’t this the greatest difference between the people today and Noah?

Disaster, volcanic eruption

In the record of the story of Noah, you have also seen some of God’s disposition, haven’t you? With God, there is a limit to his being patient with the corruption, filthiness, and violence of mankind. When his patience has been taxed to the limit, he will not be patient anymore, but begin his new management and new plan and begin to do what he wants to do to manifest his deeds and manifest another aspect of his disposition. This “doing” of his is not for the purpose of revealing that he does not tolerate man’s offense, that he is full of authority and wrath, or that he can destroy mankind, but means that his disposition and his holy substance will no longer allow or tolerate such a mankind to live before him or live under his dominion. Therefore, when the whole mankind is at enmity with him and when there is no one he can save on the whole earth, he will no longer be patient with such a mankind, but will unhesitatingly carry out his plan—destroying such a mankind. Such an action of God is determined by his disposition, and it is an inevitable result and is also the consequence each created being living under God’s dominion must take. Hence, isn’t God very eager to fulfill his plan and save the human beings he wants to save in the present age? Against such a background, what does God care about the most? It is not how those who simply do not follow him or who always oppose him treat him or resist him, or how mankind slanders him. Rather, he only cares about whether those who follow him, the objects of his salvation in his management plan, have been made complete by him and whether they have come up to his satisfaction. To those other than his followers, he only gives small “punishments” every now and then to show his wrath, such as tsunamis, earthquakes, volcanic eruptions, and so on. At the same time, he does his utmost to keep and watch over those who follow him and who are about to be saved by him. This is God’s disposition: On the one hand, God can show extremely great patience and tolerance to the human beings he will make complete and can wait for them to the utmost; on the other hand, God hates and loathes bitterly the brood of satan that do not follow him and are hostile to him. Although he does not care whether the brood of satan will follow him or whether they can worship him, he is hating them while being patient in his heart, and he is waiting for the step of his management plan to come while deciding the outcome of the brood of satan.

The Church of Almighty God | God’s Blessing to Noah After the Flood (1)

(Gen 9:1-6) And God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth. And the fear of you and the dread of you shall be on every beast of the earth, and on every fowl of the air, on all that moves on the earth, and on all the fishes of the sea; into your hand are they delivered. Every moving thing that lives shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall you not eat. And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. Whoever sheds man’s blood, by man shall his blood be shed: for in the image of God made he man.

What do you see in this passage? Why have I selected this passage? Why haven’t I selected the passages concerning the life of Noah and his family in the ark? Because they do not have much to do with the subject we want to fellowship about today. What we are concerned about is God’s disposition. If you want to know about those things, you can read them in the Bible. We will not talk about them here. Today we will mainly talk about the subject concerning how to know God’s deeds.

After Noah received God’s commandment and made the ark, he passed through the days when God destroyed the world with the flood, and the eight members of his family all survived. Except for the eight members of Noah’s family, all human beings were destroyed, and all the living things on the earth were also destroyed. To Noah God gave the blessing. God spoke some words to Noah and his sons, and those words were the things God wanted to bestow to him and were also God’s blessing to him. That was the blessing and promise God gave to a man who could listen to his word and receive his commandment, and that was also the way in which God gave a reward to a man. That is to say, regardless of whether Noah was a perfect man or a just man in the eyes of God and regardless of how much knowledge of God he had, he and his three sons listened to God’s word, cooperated with God’s work, and did what they should do as God had instructed them, and thus preserved for God the mankind and all the living creatures after the destruction of the world by the flood, making a very great contribution to the next step of God’s management plan. It was because of all these deeds of his that God blessed him. To the people today, what Noah did may not at all be worth mentioning, and some will even think: “Noah actually did not do anything; it was God who had decided to leave him, so he certainly could be left. His survival could not be accredited to him. That was what God had intended to accomplish, for man was the passive party.” But God does not think so in his heart. In God’s eyes, whether a man is great or small, as long as he can listen to God’s word, obey God’s commandment and commission, cooperate with God’s work, and cooperate with God’s will and God’s plan, so that God’s will and God’s plan can be carried out smoothly and fulfilled, such a deed is worthy for God to remember and worthy for God to bless. God treasures such a man, cherishes such a deed of his, and cherishes his kindness and his heart for God. This is God’s attitude. So, why did God bless Noah? It was because God treats such a deed and obedience of a man in this way.

Eastern Lightning | God Would Destroy the World with a Flood, and He Commanded Noah to Build an Ark (2)

Although the matter of Noah being called is a simple fact, the crucial points we will talk about, the disposition of God, the will of God, and the substance of God in the record of this passage, are not simple. To know about these aspects of God, we should first know about what kind of man God wanted to call. Through knowing about what kind of man God wanted to call, we can know about God’s disposition, God’s will, and God’s substance. This is most important. Then in God’s eyes what kind of man was the man God wanted to call? This man had to be a man who could listen to his word and could do according to his commandment to him, and this man had also to be a man who had a sense of responsibility and a man who could fulfill God’s word as his bounden responsibility and duty. Then did such a man have to be one who knows God? No. In that time, Noah had not heard so many teachings of God or experienced any of God’s works, so he had very little knowledge of God. Although it is recorded here that Noah walked with God, had he ever seen God’s original person? It can be said with certainty: No! For in that time, only the messengers of God came to man. Although they could speak and do things on God’s behalf, they only conveyed God’s will and God’s intention. God’s original person, however, did not appear to man personally. In this passage, what we mainly see are the things Noah was to do and God’s commandment to him. Then, what is God’s substance expressed here? God does everything according to a careful plan, and when he sees a thing or a phenomenon happening, he has a standard to judge it by. This standard determines whether or not he will begin planning to deal with such a thing or phenomenon or how he will treat it. He is not indifferent to or with no feeling toward anything, but just the contrary. Here there is a word God said to Noah: “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In this word of God, did God say that he would only destroy men? No! God said that he would destroy all living things of all flesh. Why would God destroy them? Here there was again the expression of God’s disposition: In God’s eyes, in his treatment of the corruption of mankind and the filthiness, violence, and disobedience of all fleshly men, there was a limit to his patience. What was the limit? It was what God said: “And God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth.” What does the word “all flesh had corrupted his way on the earth” mean? It means that all the living things, including those who followed God, those who called upon the name of God with their mouth, those who had ever offered burnt offerings to God, and those who confessed God and even praised God with their mouth, once they had completely corrupted their ways and that had reached God’s eyes, God would destroy them. This was God’s limit. That is to say, to what extent could God be patient with mankind and with the corruption of all flesh? To the extent that none of the people, whether the followers of God or the unbelievers, went the right way, to the extent that not only was this mankind morally corrupt and full of evil, but there was no one who believed in the existence of God, much less was there anyone who believed that the world is ruled over by God and it is God who can bring the light and the right way to man, and to the extent that mankind hated the existence of God and did not allow God to exist. Once mankind’s corruption reached this degree, God would not be patient with them anymore. What would replace this? God’s wrath and God’s punishment were about to come upon them. Wasn’t this part of the expression of God’s disposition? In the present age, is there any just man in God’s eyes? Is there any perfect man in God’s eyes? Isn’t this age an age in which all flesh has corrupted his way on the earth in God’s eyes? In this age, except for those whom God intends to make complete, the human beings who can follow God and receive God’s salvation, aren’t all fleshly men challenging the limit of God’s patience? In this world, the things that happen around you every day and everything you see with your eyes, hear with your ears, or experience personally, aren’t they all filled with violence? In God’s eyes, shouldn’t such a world and such an age be ended? Although the background of the present age is completely different from that of Noah’s time, God’s feeling and God’s anger toward the corruption of mankind are the same as those of that time. God can be patient because of his work, but as far as all kinds of states and conditions are concerned, this world should have long been destroyed in God’s eyes, for the situation is much worse than that when the world was destroyed by the flood. However, what is the difference? This is also a thing that saddens God’s heart the most. Maybe none of you can realize it.

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Eastern Lightning | God Would Destroy the World with a Flood, and He Commanded Noah to Build an Ark (1)

(Gen 6:9-14) These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. The earth also was corrupt before God, and the earth was filled with violence. And God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth. And God said to Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make you an ark of gopher wood; rooms shall you make in the ark, and shall pitch it within and without with pitch.

Through the reading of these passages, do you get a general idea of the man Noah? What kind of man was Noah? The text says: “Noah was a just man and perfect in his generations.” According to the understanding of the people today, what kind of man was a “just man” in that time? A “just man” should be a perfect man. Do you know this perfect man was a perfect man in men’s eyes or a perfect man in God’s eyes? No doubt, this “perfect man” was a perfect man in God’s eyes rather than in men’s eyes. This is certain! For men were blind and could not see that, and only God searched the whole earth and searched everyone, and only God knew that Noah was a perfect man. So God launched his plan of destroying the world with a flood at the very moment when Noah was called.

 When it came to that time, God wanted to call Noah to do a very important thing. Why did God want to do it? Because God had a plan in his heart then, and his plan was to destroy the world with a flood. Why did he want to destroy the world? Here it says: “The earth also was corrupt before God, and the earth was filled with violence.” What have you seen from the word “The earth was filled with violence”? When the world and mankind were corrupt to the utmost, there was a phenomenon on the earth, that is, “the earth was filled with violence.” To put it in modern language, “being filled with violence” means that everything was in a muddle. In man’s eyes, all walks of life were in disorder, very chaotic, and not easy to manage. In God’s eyes, the mankind in that world was too corrupt. To what extent were they corrupt? They were corrupt to such an extent that God could no longer bear to see them and could no longer be patient with them and to such an extent that God was determined to destroy them. When God was determined to destroy the world, God planned to find a man to make an ark. Then God chose Noah to do such a thing, that is, he commanded Noah to make an ark. Why did he choose Noah? Noah was a just man in God’s eyes, and moreover, he would do everything just as God commanded him, that is to say, he would do whatever God told him to do. God wanted to find such a man to cooperate with his work, accomplish his commission, and accomplish the work he would do on earth. Then besides Noah, was there any other man in that time who could accomplish such a work? Certainly not! Noah was the only possible man for it, the only possible man who could accomplish God’s commission, so God chose him. However, are the scope and the standard of God’s salvation of man in that time the same as those of today? The answer is that certainly there is a difference between them! Why do I ask this? Although in that time only Noah was a just man in God’s eyes, which implies that his children and his wife were not just men, God left them alive because of Noah. God did not make requirements of them according to what he requires of man now. Rather, he left all the eight members of Noah’s family alive. They were blessed by God because of Noah’s righteousness. Without Noah, none of them could possibly accomplish that commission of God, so Noah was the only man who should be left alive when the world was destroyed that time, while others were just favored specially. It can be seen that in that time when God had not formally carried out his management work, the principle and the standard by which God treated man and made requirements of man were comparatively “lenient.” In the eyes of the people today, God treating the eight members of Noah’s family in that way, he seems to be not “just and fair.” As far as the great many works God does on the people today and the great many words God speaks to them are concerned, God’s “treatment” of the eight members of Noah’s family was only a principle of working God adopted under the background of his work at that time. In comparison, who of the people today and the eight members of Noah’s family have gained more from God?

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The Church of Almighty God | The Relation Between God’s Delivering Job to Satan and the Purpose of God’s Work

 Although at this point most people approve of Job’s perfectness and uprightness and also approve of Job’s being a man who “fears God and shuns evil,” they do not understand God’s will better because of their approval of him. Many people, while admiring Job’s humanity and pursuit, raise such a question to God: Since Job was so perfect and upright and was so much adored by people, why did God deliver him to satan and let him suffer so much? I believe that such a question exists in the heart of many people; that is to say, this question is a question in the heart of most people. Since the question perplexes most people, it’s very necessary for us to lay it on the table and make it clear.

Everything God does is very necessary and has extraordinary meaning, because all that he does on man has to do with his management and mankind’s salvation. Of course, the work God did on Job was not an exception, though Job was a perfect and upright man in God’s eyes. That is to say, no matter what God does, what means he uses, what price he pays, and what goal he aims at, his purpose of doing things is unchanged. This purpose is to work into man God’s word, God’s requirement, and God’s will for man, that is, to work into man all positive things in God’s eyes according to God’s steps, so that they can understand God’s heart, understand and know God’s substance, obey God’s sovereignty and arrangement, and thus fear God and shun evil. This is one purpose of God’s doing things. On the other hand, because satan is a setoff and a serving object in God’s work, man is often delivered to satan. By this means, God lets man see satan’s evil, ugliness, and baseness in its temptation and attack and thereby hate it and have knowledge and discernment of negative things, and in this course, he lets man gradually break free from satan’s control and get free from satan’s accusation, disturbance, and attack. When a man can completely overcome satan’s attack and accusation by God’s word, by his knowledge of and obedience to God, and by his faith and fear of God, he will have been thoroughly rescued from satan’s domain. Man’s being rescued means the declaration of satan’s failure and means that he will no longer be food in satan’s mouth or an object satan wants to devour but will be an object satan gives up. This is because such a man is upright and has faith, obedience, and fear of God and is one who completely breaks with satan, he causes satan to be shamed, frightened, and thoroughly defeated, and his faith in following God and his obedience and fear of God defeat satan and cause satan to completely give him up. Only such a man is one who has been truly gained by God. This is the ultimate goal of God’s saving man. Every follower of God, if he wants to be saved and be completely gained by God, must face small and great temptations and attacks from satan. He who gets out of them and can completely overcome satan is a saved man. In other words, a man saved by God is one who has undergone God’s trials and undergone countless temptations and attacks from satan; a man saved by God is one who understands God’s will and God’s requirements and can obey God’s sovereignty and arrangement and who does not give up the way of “fearing God and shunning evil” in satan’s temptations; a man saved by God is an honest and kind man who is clear about what to love and what to hate and has sense of justice and rationality and who cares for God and treasures God’s everything. Such a man is free from satan’s bondage, spying, accusation, and affliction, and is one who has had perfect freedom and one who has been completely released and freed. Job was such a free man. This is where the significance of God’s delivering Job to satan lies.

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Although Job underwent satan’s affliction, he received the eternal freedom and release and received the right that he could be forever free from satan’s corruption, affliction, and accusation and could live in the light of God’s presence and in God’s blessing to him with no concern and no worry. No one could deprive him of this right, no one could destroy it, and no one could take it as his. It was earned by Job with his faith and willpower and his obedience and fear of God. At the price of his life, he won the qualification and right to live a happy and joyous life on earth, and to justifiably worship the Creator on earth without any disturbance as a real created being. This is Job’s greatest fruit after he underwent the temptations.

Before man is saved, his life is often disturbed by satan or even controlled by satan. That is to say, an unsaved man is one who is kept in captivity by satan, one who has no freedom, one who is not yet given up by satan, one who has no qualification or right to worship God, and one who is hotly pursued and fiercely attacked by satan. Such a man has no happiness and no qualification of normal living, much less dignity. Only if you yourself rise up to war against satan, fight a life-and-death war against it with your faith in, obedience to, and fear of God as the weapon, and thoroughly defeat it, causing it to avoid you and be frightened at the sight of you, will it completely give up attacking and accusing you. At that time you will be rescued and become a free man. If you only have the determination to make a complete break with satan but do not have the powerful weapon for defeating it, then you are still in great danger. If this goes on for long, when you are tortured by it to be exhausted and yet you still cannot bear testimony or completely get free from its accusation and attack against you, your hope of being saved will be very faint. In the end, that is, when God’s work is declared concluded, if you are still grasped tightly by satan and unable to get free from it, you will never have the opportunity and hope. This implies that such a person has been completely taken captive by satan.