Almighty God says, ”Some men have a penchant for drawing attention to themselves. In the presence of his brothers and sisters, he says he is indebted to God, but behind their backs, he does not practice the truth and does entirely otherwise. Is this not as those religious Pharisees? A man who truly loves God and has the truth is one who is loyal to God, but does not outwardly reveal so. He is willing to practice the truth when matters arise and does not speak or act against his conscience. He demonstrates wisdom when matters arise and is principled in his deeds, no matter the circumstances. A man such as this is one who truly serves.”
God Bestows His Mercy Abundantly on Those He Cares for and Casts out His Anger Fiercely Against Those He Detests and Rejects
The sin of blaspheming and slandering God can not be forgiven in this age or in the age to come and he who commits it can never be reincarnated, which means that God’s disposition does not tolerate man’s offense.
from Christ’s Talks with Church Leaders and Workers
The End-time People Only See God’s Anger in God’s Word and Have Not Truly Tasted It
The word of Jehovah God mentions that “you have not spoken of me the thing that is right, as my servant Job has.” What did Job say? That was the words we have mentioned above, and the many words of Job recorded in the Book of Job. In all these many words, he did not have any complaints or suspicions about God but was just waiting for a result. His waiting was his obedient attitude. Due to his attitude and due to what he said to God, God accepted him. When he was tried and suffered, God was just by his side. Although his pain was not appeased in the least on that account, God saw what he wanted to see and heard what he wanted to hear. Every scene of what Job did and every word he said reached God’s eyes and ears, and God heard it and saw it. This was a fact. Actually, Job’s knowledge of God and his view of God in his heart at that time, in that age, were not as specific as those of people now. But according to the background at that time, God still approved what Job said, because his thoughts and actions and what he manifested and expressed already measured up to God’s requirement. During the time when Job was tried, what he thought and determined to do in his heart showed God a result, and the result was satisfactory to God. Later, God took away the trials, and then, Job went out of the painful situation. Thereafter, the trials upon Job disappeared and never came again. Because he had undergone the trials and had stood and thoroughly triumphed over satan in the trials, God blessed him justifiably. Just as what is recorded in Job 42:10 and 12, Job once again received God’s blessing and received more than he had before. At that time, satan retreated, and it said nothing more and did nothing more. From then on, Job was never again disturbed or attacked by satan, and God’s blessing to him was never again accused by satan.
What kind of God is the God you believe in now? Have you thought about that? Does he feel hatred when he sees the wicked do evil? (Yes.) What attitude does he have when he sees a foolish person makes a mistake? (Being sorrowful.) What attitude does he have when he sees someone steals his offerings? (Hating.) You are all very clear about these, right? What attitude does God have when he sees a person muddles on in believing in God and does not pursue the truth at all? You are not very clear about this, right? The attitude of “muddling on” is not sinning, nor does it offend God. In man’s heart, he does not think that it should be a great wrong. Then what do you say God’s attitude is? (Ignoring.) “Ignoring,” then what is his inner attitude? He looks down on such a person and despises such a person! Toward him, God adopts a manner of cold treatment, which is laying him aside—not doing any work on him, such as giving inspiration, enlightenment, chastening, or discipline. This kind of person is not counted in God’s work. What is God’s attitude toward those who provoke his disposition and offend his administrative decrees? Extremely loathing! With those who provoke his disposition and yet do not repent, God feels extremely angry! “Angry” is only a feeling, a mood, and it cannot represent a definite attitude. However, such a feeling, such a mood, can bring upon those people an outcome, that is, being extremely loathed by God! Then what is the consequence of this “being extremely loathed”? God puts them aside and gives them no attention for the time being, and will settle with them “after the autumn harvest.” What is the implication of that? Will such people have an outcome? God has no intention of giving them an outcome! So isn’t it very normal that God ignores them now? (Yes.) What should such people be ready for now? They should be ready to take the pernicious consequence brought by the evil they have done and by their own actions. This is God’s declaration to such people. So now I clearly tell this kind of people not to cherish any illusion or harbor any wishful thinking. God will not tolerate man timelessly or bear with man’s transgressions and man’s disobedience timelessly. Some people may say, “I have seen several people of this kind. When they prayed, they were particularly moved by God, weeping in tears. At ordinary times, they are quite cheerful and seem to have God’s presence and God’s guidance.” Don’t say this rashly! “Weeping in tears” does not necessarily mean that they are moved by God or have God’s presence, much less can it be said that they have God’s guidance. Since they have infuriated God, could God still guide them? In a word, when God is determined to eliminate or give up a person, he already has no outcome. No matter how good he himself feels when praying and how great is his faith in God within, these are not important anymore. What is important is that God does not need such a faith and God has detested and rejected such a person. Besides, how to deal with him later is not important either. What is important is that the moment he infuriates God, his outcome is already decided. If God is determined not to save such a person, then he will leave him to be punished. This is God’s attitude.
God has the element of love in his substance, and he has mercy on everyone, but men all neglect and forget the point that he has dignity in his substance. He has love but it does not mean that man can offend him at will and yet he does not have any feeling or any response. He has mercy but it does not mean that he has no principles in treating man. God is living and exists truly and really. He is not a puppet or a certain object conceived by man. Since he exists, we should always listen attentively to his heart’s voice, pay attention to his attitudes, and know his feelings. Do not circumscribe God by man’s imaginations; do not impose on God what man thinks in his mind or what man hopes in his will and ask God to treat a person in man’s way and according to man’s imaginations. If you do so, you are infuriating God, you are tempting God’s fury, and you are challenging God’s dignity! So, after you know the seriousness of this matter, I advise every one of you present to be careful and cautious in doing things and be careful and cautious in speaking. In the matter of treating God, you must be doubly cautious and doubly careful! Before you know what God’s attitude is, do not speak rashly, do not do things recklessly, and do not stick labels indiscriminately, much less draw conclusions at will, but wait and seek. This is a manifestation of fearing God and shunning evil. If you can first live up to this and first have such an attitude, God will not blame you for being foolish, ignorant, and not sensible, but will remember you, guiding and inspiring you or tolerating your immatureness and ignorance, because you have such an attitude as fearing to offend God, respecting God’s will, and being willing to obey God. Otherwise, God will condemn you, discipline or even punish you, or give a conclusion about you due to your disdainful attitude toward God—passing judgment on God at will and guessing and defining God’s will as you please. The conclusion will probably have to do with your outcome. So I want to stress again and tell every one of you present to be careful and cautious in treating whatever is from God. Do not speak rashly; do not do things recklessly. Before you want to say anything, you should first think: Will I infuriate God if I do so? Will I be fearing God if I do so? Even if it is a simple thing, you should ponder and think it over and over in your heart. If you can truly practice according to such a principle in any place, in any thing, and at any time, and especially in the things you do not understand, you can also have such an attitude, then God will guide you at all times, so that you will have the way to go. No matter what manifestations you have, God can see them clearly and distinctly, and God will give an accurate and proper evaluation of these manifestations of yours. When you have experienced the final trial, God will sum up all your deeds together to decide your outcome. Such a decision will make everyone sincerely convinced. Here what I want to tell you is: What you practice, what you do, and what you think in your heart determine your destiny.